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Michael Taylor's avatar

It may be true that we cannot trust newspapers, broadcasters or websites to be fair or accurate in the 'information' they distribute. But the bigger problem, I think, is that neither can we, should we, trust the government and its vast panoply of NGO para-state auxiliaries to be trustworthy.

Surely the most egregious example of this were the lies carefully constructed and deployed to lure Britain into the Iraq war. (Included passing off an old doctorate thesis lingering somewhere on the web as 'intelligence' information.) It is very telling that the man who perpetrated what surely must be the most consequentially wicked public lie of our time remains a welcome and even celebrated participant in all branches of British media and politics.

But enough of that. What's relevant is how the current government uses the 'far right' as, in psychological terms, a 'fetish object' - ie, something that commands the attention in order to avoid thinking about / seeing the divisions and disorder it desperately wishes not to see, and is unprepared to deal with.

I wonder to what extent the government is aware of this fetish, or to what extent the fetish is deployed as psyops on behalf of the (imperilled) state. Today we learn that the few or none of the '100 far-right protests' we were warned to expect last night actually came about. We are told these protests were organized on 'secretive Telegram channels' or 'secretive Facebook groups'. Were they? Who discovered these lists, and who gave them to the journalists? Did any of the journalists seek confirmation etc?

I'm less bothered by the likely psyops aspect of this (like something dreamed up, maybe, in a pub in South Armagh?) than the ability this fetish will grant to the government etc to continue to look away from the problems that underlie the current revolt. The problems that we cannot, will not, look at: the decades of deliberate neglect and depression in the poorest parts of our country (Treasury Green Book, anyone?) and the various social, medical and moral epidemics which have resulted. Then add to that mass immigration, the creation of de facto ghettos which in some aspects seem to be self-governing and outside the law, and the perception that the state is not merely deliberately neglectful of your interests, but actively and selectively hostile, and . . . my god . . . you certainly do need a fetish object to relieve you of responsibility.

As for where we go from here . . . I fear that the fetish approach will lead us to that point at which, having looked into the abyss for so long, the abyss begins to gaze back at you. We breed monsters.

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